Jardim
Accessing a complex spectrum of overtones, the sounds of these bells signal a transmutation of histories into higher states. The sonic resonance of Antonio Obá’s Jardim, or garden, activates a discourse between realms of the living and spirit worlds, much like the universal, mystical practice in which the ringing of bells marks ritual time and space. Rooted in Afrodiasporic influence, syncretic traditions that developed in the Americas are shaped by the fusion of multiple different rituals, practices, and beliefs that contribute to a new worldview. These traditions are embedded within Antonio’s experiences of living and creating in the world. You are welcome to run your hands along the surface of the bells as you walk this processional path.

A Folia: travessia [The Revelry: A Crossing]
In this speculative landscape, Antonio Obá combines fragments of events into an allegorical composition. The image of the central protagonist is from a photograph taken by Douglas Martin of Dorothy Counts (b. 1942), integrating Harry P. Harding High School in Charlotte, North Carolina, USA, at 15 years old, set out on a walk toward school amid a crowd that assailed her with jeers and spitting. In a reversal of the events of the day, Obá replaced the antagonistic crowd with one evoking a march to demand civil rights, a street carnival in New Orleans, and even an allusion–made evident in the red pennant adorned with a dove–to the Festa do Divino, a syncretic rite held in the interior of various Brazilian towns that celebrates the biblical episode of the descent of the gifts of the Holy Spirit upon the apostles of Christ.

There is something compelling in this allusion. The artist depicts each participant as symbolically imbued with a festive, revelrous exaltation, led by the figure of Dorothy, who emancipates herself through education. The inclusion of chanana flowers (Turnera subulata)–a species that grows generously in tropical America and possesses medicinal properties–at the bottom of the composition is a reference to this freedom.

Co-presented by the Toronto Biennial of Art and the Art Museum at the University of Toronto and made possible with the generous support of Mendes Wood DM.

Bio

Antonio Oba headshot

Bio

Antonio Obá

Antonio Obá investigates the influence and contradictions within the cultural construction of Brazil, giving rise to an act of resistance and reflection on the idea of national identity. Obá utilizes icons present in Brazilian culture as allusions to racial and political identity, exploring iconic historical and sometimes religious subjects within his sculpture, painting, installations, and performance. Obá’s own body is central to his research, questioning the eroticization of the black male body and the construction of his own identity.

Image courtesy of the artist.

  • Accessibility

    Art Museum at the University of Toronto - University of Toronto Art Centre

    Accessible entrance and washrooms
    Accessible ramps / elevators
    AODA compliant building
    Accessible parking

    University of Toronto Art Centre (15 King’s College Circle) Accessible Entrance: There is a ramped entrance at the northwest corner of University College (near the Croft Chapter House).

  • Getting There

    Art Museum at the University of Toronto - University of Toronto Art Centre

    TTC: Museum Station; Queen’s Park Station; 506 Carlton streetcar; and the Route 5 bus
    Bike Share: Willcocks St / St. George St and Wellesley St W / Queen’s Park Crescent

Donors & Supporters

Mendes Wood DM

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